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Friday, October 16, 2026
London Winner Collective

Male Connections Evolve One Way, Women's Friendships A Distinct Way. Should We Halt Efforts to Push Men Into Women?

It's good to talk. That's what men are constantly advised, from sources ranging from mental health campaigners to the partners they live with. These women are perplexed by the common male tendency to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often center on an intimate and detailed knowledge of each other's innermost feelings, this form of male closeness—built on apparently avoiding meaningful conversation—can seem oddly hollow and unfulfilling. No wonder, we think, that over a quarter of British men report having no close friends; that male loneliness is widespread; that many hesitate to visit a doctor unless seriously ill; that male suicide rates repeatedly exceed female ones; and that countless middle-aged men, in particular, seem permanently angry for unarticulated reasons. Suppressing emotions up benefits no one.

Rethinking the Merit of Quiet Friendship

However, as per researcher Thomas Yarrow, this view may sell short the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the bond developed among these mostly older men. His lengthy observation has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underrated.

This quiet model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.

Admittedly, this can sound oddly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's point is evident: just because it's not your ideal idea of friendship doesn't mean it lacks value. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to enjoy time in the company of others who also appreciate less talk.

Beyond Words: A Tacit Dialect of Concern

Thankfully, Yarrow is clearly not arguing that expressing emotion is weak, nor advocating for a return to the past. Instead, he highlights that emotionally expressive talk is not for everyone, and that more may be occurring beneath the exterior of seemingly reticent friendships. Is he right?

From a female viewpoint, one is clearly no expert on male-to-male dialogue. But years of observation indicates that while men may be hesitant at first to open up personal matters, once they begin, they can be astonishingly open. A lack of visible emotion should not be equated with a absence of feeling altogether.

Furthermore, while modern men brought up in a more expressive culture may be better at articulating feelings, older men are not at all incapable of it. Repackage vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will happily vent anger, hope, disappointment, or pride endlessly.

The most striking about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they still managed to express what looks remarkably like care and solidarity. When an older volunteer didn't appear and later returned struggling, his friends noticed and were worried. However, as the professor notes, they intentionally didn't probe direct questions. Rather, they made tea, cracked jokes, and tried to be subtly supportive while maintaining routine. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.

The Essential Question: Does Bonding Require Words?

It's not everyone's preferred method of connecting, and it may not be yours. But if the real beneficial value of friendship—the thing that combats loneliness and despair—is fundamentally knowing that another person cares enough to walk through life's challenges with you, must that invariably be articulated with words?

This discussion continues. Perhaps the most constructive approach is to recognize that different styles of friendship carry equal worth, each satisfying the psychological needs of different individuals in their own powerful way.

ND
About the author

Nicholas Davis

A creative strategist and writer exploring the intersection of art, technology, and community in London.

London Winner Collective

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